No part of Christian liturgical practice in the United States has changed as radically as rituals when people die. As pastor, seminary professor, and family member I have given careful attention to this topic, gradually coming to significant changes of mind.
The death of my wife, Billie Lee Caton Watkins, on August 12, 2014, after 62 years of marriage and eight years with metastatic breast cancer, made it necessary to cut through conflicting ideas and practices in order to solemnize and celebrate her life in this world and to proclaim our faith that “We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”
As summer draws to a close, I intend to resume regular postings on my blog with a series of columns in which I explore the changing patterns concerning funerals in ecumenical Protestant churches, outline the conclusions that I am reaching, raise questions for discussion, and suggest ideas for pastoral practice among liberal Christians in our time.
The first step in this process will be to repost previous blogs on this topic. In this way, I will refresh my own remembrance of what I have been thinking in the past two or three years. I will continue my reading of current literature that bears upon this subject and report on this material.
I welcome contributions to this ongoing series from readers of this blog. By reflecting upon our personal and pastoral experience, theological reflection, and liturgical practice, we can help our churches and their members come to renewed and healthful practices at the time that death comes.